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Being the wife of separatist turned mainstream Kashmir leader Sajad Lone and the daughter of one of the JKLF founder members Amanullah Khan, Asma Khan Lone, 34, has seen the Kashmir developments as an insider.
She feels that the freedom movement has lost its original vision and conviction. In an interview she tells Bula Devi that the movement now is only serving vested interests instead of reflecting the sentiments of the Kashmiris.
Asma who is a columnist and a serious commentator on Kashmir, worked as a Research Associate with the Institute of Strategic Studies, Islamabad, and her area of study was Kashmir. She is now working on a monograph that deals with Pakistan post 9/11.
What do you think of the present phase in Kashmir which is on the boil again?
I think it's very unfortunate that once again there is such ruthless loss of human life and that too mostly unarmed teenagers or bystanders.
I think each political player has vested interest in keeping Kashmir on the boil where this allows for states to pursue their respective 'national interests', it enables various individuals (across the board) to promote their respective careers and political statures with of course the cruel brunt falling on the hapless common Kashmiri.
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How do you see the future of Kashmir?
Conflict has unfortunately taken a very heavy toll on our society in all its manifestations. It will take a lot of time and effort for the wounds to heal, if at all.
Not just politically but even socially we have undergone a change for the worst brewing a vulnerable identity crisis and loss of national self-assuredness.
Even if politically we are able to reach some solution, I don't think Kashmir will ever be able to reclaim its rich syncretic identity weaving into unison assorted traditions and thought processes, which brought out the best that society had to offer and enabled it to acquire the grandeur it historically did in terms of culture and higher intellectual stimulation.
I think Kashmiri society has been gravely scarred.
There has developed an ingrained fear psychosis where we have unfortunately lost our belief and hope in the kindness of humanity and virtues of nature. From a sociological point of view this is very damaging and dangerous.
Politically, things are very discouraging and disillusioning as well. The freedom movement has grossly derailed from its pioneering vision and convictions.
Today in the fiercely contested and layered interests of various political players the actual cause of the movement reflective of Kashmiri sentiment and interests seem to have been long blurred.
I, in fact, think we as Kashmiris in each of our individual capacities have collectively failed ourselves much to the detriment of our cause and substantive role in finding a meaningful and dignified solution to the Kashmir imbroglio.
Are women in Kashmir getting radicalised? If so, what should be done to stop it?
I think it's a worldwide phenomenon where we are seeing a re-assertion of religion whether it is the born-again Christians, the extremist Muslims or the growing reach of Hindutva; religiosity has come to capture peoples' imagination.
In Kashmir too there is an extension of this phenomenon but I think it has other undercurrents, too.
As of now, and given the prevalent geopolitical dynamics, an independent Kashmir that is symbolic of the larger sentiment, does not seem an immediate probability.
The political situation will have to progress through phases of 'earned sovereignty' or phased sovereignty accommodating the interests of both India and Pakistan before moving towards a final resolution.
Your father once said you are a politically minded person; do you have any intentions of joining politics?
Growing up amidst heavy doses of politics it's but natural that I be political minded and then living in a conflict zone like Kashmir it further makes one politicised and opinionated.
However, personally I don't think I have the temperament for active politics.
I want to make my contribution through my pen and social work and try to prolong my father's legacy in that way.