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It is the era of short messages, and in keeping with the times we kick off a new feature where our writers tell it like it is, in just a few words. Today, Faisal Kidwai lets off on middle class principles, rather the lack of themThe hypocrisy of India's middle class is mind-boggling. We are the ones who form the largest chunk of bribe-takers, and there we are protesting against corruption. (The upper class don't take bribe, they only give.)
If the middle class was really against corruption, the problem would not have gotten so bad in the first place. The first person any aam aadmi encounters at any government office is the babu -- and from there the chain of bribe extends right down to the top.
Now, the same people who have been benefiting from the system claim they want to change it.
So, that means the guy who takes Rs 500 for simply pushing the file to his boss is ready to forego the very welcome cash and live only on his salary?
Or, the policeman who demands Rs 100 from every truck driver from now on will be fine to survive on his monthly take?
If you honestly believe these people will stop taking bribe simply because the government has passed a new law, then you are either naïve or too optimistic.
But the hypocrisy of the middle class does not end there.
When it comes to religion, we are the first ones to beat our chest, although almost all of us do not follow the true tenants of our religion. If we did, there would not be any bribe, cheating, adulteration or fraud in the first place.
The same people who religiously go to mosque, church or temple start lying, scheming the minute they are out of the holy place. Sometimes, they even lie when they are inside the holy place.
Then there is, of course, morality, our class's favourite target. An actress kisses a man in public and the moralists start foaming. Wonder what would happen if an actress kisses another actress in full public view?
We are the first ones to label, call names any girl or woman who does not dresses up or behaves in the way that confirms to our view. It is another matter that we are the first ones to ogle, whistle and pass comments. Hypocrites?
And then there is nationalism and jingoism. The middle class never misses an opportunity to claim how much it loves India. A very fine sentiment that is sadly not true.
The middle class has mastered the art of hypocrisy so well that it is unable the see the difference between really loving something and making empty noises.
If we loved India as much as we claim we would not be spitting everywhere, we would not be throwing garbage everywhere, we would not be honking like some crazed driver and we certainly would not be urinating at every street corner.
If that is how we show love then I would rather have us hate India.
If India wants to evolve into a real democracy with strong institutions, transparent government and civic sense, then a mature middle class is extremely important.
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A recent article in the Wall Street Journal sought to analyse the success of Anna Hazare's experiment in his home village of Ralegan Siddhi.
It pointed out that the 'drought-ridden and impoverished village characterised by alcoholism and social deprivation is now almost a textbook example of grassroots, sustainable and equitable development'.
What it also did, however, was question if the model could work without its architect.
It rightly observed that Hazare's 'particular combination of charm and brutality is difficult to replicate and perhaps sits uneasily within India's pluralistic democracy'.
Going by her Twitter timeline, it's safe to say the young lady reporter who wrote the piece has received considerable hate mail.
At one point, she even pointed out that she wasn't anti-Anna at all.
Personally, that was the tipping point for me.
Reading that tweet, it struck me that if I wasn't supporting Anna Hazare, I would in all probability be counted as among those who are against him.
As a country and indeed as a culture, we are conditioned to seeing issues in just black and white.
That was what we were taught in our schools -- Gandhi was good; the British were bad. Shivaji was good; the Mughals were bad.
Ergo, Anna is good; UPA is bad.
Any contrary opinion is usually met with vehement and often violent response.
Hazare, like Gandhi has become something of a demigod, which is good in a way -- he can and has mobilised the masses like no one else since Independence. But on the flipside can we admit that a demigod could perhaps also do something wrong? Going by our record, probably not.
I won't even bother suggesting how important it is to accept Hazare with his faults and correct him if he's wrong. Because in all probability we won't.
What I would like to say, however, is the only way to take what Anna Hazare has started forward is to first admit that it isn't his fight. It is yours and it is mine.
So the next time you jump a red light, rather than slipping a hunner under the table, pay for the crime you committed.
Anna Hazare would probably pat you on the back. So would Gandhi.
-- By Abhishek Mande
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The Imam Bukhari of New Delhi's Jama Masjid has proved that you need real commitment to preach sheer stupidity.
If Imam Bukhari has such a problem with 'Vande Mataram' or 'Bharat Mata ki Jai' then he should, frankly, leave India and live somewhere else, preferably in Pakistan, where he would feel very comfortable among the religious nuts ruling the streets.
By Faisal Kidwai